Ashamed as a Hindu - Indian pilgrimage sites have turned into tourist traps

SIBY JEYYA
The sight of poor laborers carrying well-off pilgrims up steep mountain paths or performing physically demanding tasks in harsh conditions at pilgrimage sites raises difficult questions about empathy, privilege, and the ethics of faith practices. Many pilgrims may see this service as part of a spiritual journey, believing that hiring these laborers provides a livelihood, yet they overlook the physical and emotional toll it takes on the laborers.


This dynamic is complicated by the abundant availability of cheap labor in India, which can normalize inequitable practices under the guise of tradition or spiritual duty, making exploitation appear acceptable or even sanctified. There is a further moral dilemma in how devotion, or bhakti, is often practiced without mindfulness of the human impact. In theory, bhakti encourages humility, compassion, and respect for all beings, yet, in reality, the practice sometimes bypasses these values in favor of rituals that demand hardship from the underprivileged. 

By placing their physical comfort above the well-being of those who serve them, some devotees inadvertently undermine the very principles of empathy and humility that should be at the core of religious practice. The fact that these laborers often feel compelled to perform such work due to limited economic opportunities adds another layer of exploitation, transforming a potentially spiritual experience into one that feeds systemic inequalities. It is disheartening to see devotion expressed in a way that disregards the well-being of others, eroding the meaning of spiritual pursuits and reducing sacred sites to sites of privilege-based service.

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