The tongue of Mantrasiddhi is different Nijagunaprabhu Swamiji
The tongue of Mantrasiddhi is different Nijagunaprabhu Swamiji..!?
He spoke at the Vishwadharma discourse held on friday evening as a part of Ashada month at Tontadarya Math in the town. For Saraswati to dance inside the tongue, the words dance in the tongue only if the system of wisdom beyond knowledge is mantra Siddhi. Otherwise, there is no dancing. Similarly, if Basavanna imagines the Ishtalinga and gives it to us if we see it as an object, it is only an object. If we had to expand that object, we must have a sutra in our hands if we want to see that object divided, if we want to go inside that object, our tanu, mana, bhava. That sutra is the mantra, he said. For raga, tala, and rhythm, there should be something like sruti. The basic foundation of music is Sruti alone. music cannot come if shruti is gone. shruti is the basic foundation of nada, tala, rhythm, and emotion. Similarly, shruti is mantra for body, mind, soul, and Ashtanga. Raga, rhythm, tala, and bhava all go away if shruti is lost. In the same way, if the body has Tanu, Mana, Bhavas, Ishtalingas, Vibhuti, Rudraksha, and mantra in front of our eyes if the Shruti-like mantra is not right, the worship will go away. shruti is the mantra. The mantra should come very slowly to a man who holds the Ishtalinga and performs the feat. He said that a mantra is not a means to please God, but a mantra is necessary for achievement.
He spoke at the Vishwadharma discourse held on friday evening as a part of Ashada month at Tontadarya Math in the town. For Saraswati to dance inside the tongue, the words dance in the tongue only if the system of wisdom beyond knowledge is mantra Siddhi. Otherwise, there is no dancing. Similarly, if Basavanna imagines the Ishtalinga and gives it to us if we see it as an object, it is only an object. If we had to expand that object, we must have a sutra in our hands if we want to see that object divided, if we want to go inside that object, our tanu, mana, bhava. That sutra is the mantra, he said. For raga, tala, and rhythm, there should be something like sruti. The basic foundation of music is Sruti alone. music cannot come if shruti is gone. shruti is the basic foundation of nada, tala, rhythm, and emotion. Similarly, shruti is mantra for body, mind, soul, and Ashtanga. Raga, rhythm, tala, and bhava all go away if shruti is lost. In the same way, if the body has Tanu, Mana, Bhavas, Ishtalingas, Vibhuti, Rudraksha, and mantra in front of our eyes if the Shruti-like mantra is not right, the worship will go away. shruti is the mantra. The mantra should come very slowly to a man who holds the Ishtalinga and performs the feat. He said that a mantra is not a means to please God, but a mantra is necessary for achievement.